De Parvus a Soros

Youri Slezkine é um autor russo, de etnia judaica, que escreveu uma das obras, quanto a mim, mais brilhantes sobre o impacto dos judeus na cultura moderna. Sobremaneira, nas regiões onde esse impacto foi mais importante : a Rússia, primeiro; os Estados Unidos, depois. É dessa obra - The Jewish Century - que retiro o trecho que segue...

«But the Jews were not just the most revolutionary (along with the Latvians) national groups in the Russian Empire. They were also the best at being revolutionaries. As Leonard Shapiro put it, "It was the Jews, with their long experience of exploiting conditions on Russia's western frontier witch ajoined the pale for smuggling planned escapes and illegal crossings, and generally kept the wheels of the whole organization running.

As early as the mid 1870s, according to the people's Will operative Vladimir Yokhelson.

    "Vilna became the main conduit for Petersburg's anda Moscow's contacts with olther countries. To transport books shiped through Vilna, Zundelevich would go to Koenigsberg, where he would meet with the medical student Finkelstein, who was the representative of the revolucionary presses from Switzerland and London. Finkelstein used to study at our rabbinical seminary but had emigrated to germany en 1872, when an illegal library was found in the seminary's boarding school... Our border connections were used to transport not only books, bul also people."

The Jewish revolutionary and educational networks - of people, books, money, and information - were similar to the traditional commercial ones. Sometimes they overlapped - as when students who were also revolutionaries crossed borders and stayed at the houses of their businessmen uncles; when the American soap (Naphtha) millionaire, Joseph Fels, underwrote the Fifth Congress of the RSDLP; or when Alexander Helphand  (Parvus), himself both a revolutionary and a millionaire, arranjed Lenin's returns to Russia in 1917.»

O canibal Soros, chamo desde já a atenção, é um sucedâneo deste Parvus. E atesta dum modus-operand que já leva séculos.

Apenas mais uma pequena nota estatística, na mesma obra de Slezkine:

«At the First All-Russian Congress of Soviets in June 1917, at least 31% of Bolshevik delegates (and 37% of Unified Social Democrats) were Jews. At the Bolshevik Central Committee meeting of October 23, 1917, whitch voted to launch an armed insurrection, 5 out of the 12 members present were Jews. Three out of seven Politbureau members charged with leading the October uprising were Jews(Trotsky, Zinoviev, and Grigory Sokolnikov. The All-Russian central Executive Committee (VtsIK) elected at the Second Congress of Soviets /whitch ratified the Bolsheviks takeover, passed the decrees on land and peace,and formed the Council of people's Commissars with Lenin as chairman) included 62 Bolsheviks (out of 101 members). Among them were 23 jews, 20 Russians, 5 Ukrainians, 5 Poles, 4 balts, 3 Georgians and 2 Armenians.»

Esta preponderância incicial dos judeus aumentará gradualmente nos anos seguintes e alastrará, a níveis ainda mais opressivos,  em organizações como a Cheka e a GPU  «In 1918, 65.5% of all jewish Cheka employees were "responsible oficials".»

Durante a guerra civil que decorreu após a Revolução de Outubro, especialmente na Ucrânia, as forças contra-revolucionárias praticaram metodicamente pogroms. Hoje em dia assaca-se essas acções a puro anti-semitismo atávico, mas a verdade é que se tratou, sobretudo, de anti-bolchevismo prático: de retaliação e combate contra o principal grupo e agente revolucionário da golpada em curso. As atrocidades decorrentes dessas acções existiram, mas empalidecem imensamente se comparadas com as atrocidades cometidas pelos revolucionários, não só durante a guerra civil, mas, sobremaneira, durante a consolidação posterior do manicómio. O mito da eterna vítima é a maior vigarice do século XX. E constitui, em si, o cerne da maior e única teoria da conspiração digna desse uber labéu.